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انصاف کی فراہمی ترقی کا زینہ

انصاف کی فراہمی ترقی کازینہ
نحمدہ ونصلی علی رسولہ الکریم امّا بعد فاعوذ بااللہ من الشیطن الرجیم
بسم اللہ الرحمن الرحیم
معزز اسا تذہ کرام اور میرے ہم مکتب شاہینو!
آج مجھے جس موضوع پر لب کشائی کرنی ہے وہ ہے:’’انصاف کی فراہمی ترقی کازینہ‘‘
صدرِذی وقار!
اس دنیاو مافیہا میں انسان جہاں کہیں بھی آباد ہے وہ اس بات کا متمنی ہے کہ اسے اعلیٰ مقام مل جائے ، اس کو مقام ارفع پرمتمکن کر دیا جائے ، اسے زندگی کی جملہ راحتیں میسر آ جائیں ، اس کی زندگی کے اندھیرے اجالے میں بدل جائیں، اس کے گلشن ہستی میں بہار آجائے ، اس کے آنگن میں عروج وترقی کے گلہائے رنگارنگ کھل اٹھیں۔
جنابِ صدر!
اگر کوئی رشوت ستانی کے ذریعے، اقربا پروری کے ذریعے، کساد بازاری کے ذریعے، انارکی کے ذریعے، دھوکہ دہی کے ذریعے ، فریب کاری کے ذریعے، ڈاکہ زنی کے ذریعے، نمودونمائش کے ذریعے ، اور چرب زبانی کے ذریعے ترقی کی منازل طے کرناچاہتا ہے تو یہ اس کی خام خیالی ہے۔
صدرِمحترم!
عروج و ترقی کی منازل اگر طے کرنی ہیں تو اقلیم عقل وخرد کی فرمانروائی کو ترک کرنا ہوگا عقل کل کے تصور کی دلدل سے نکلنا ہو گا ، تساہل وغفلت کی عبا کو تار تار کرنا ہوگا، جہد مسلسل اور پیہم کد و کاوش کی خلعتِ فاخرہ کو زیب تن کرنا ہوگا مزید برآں عدل و انصاف کے دروازے پر دستک دینا ہوگی۔
جنابِ صدر!
قرآنِ مجید میں ارشادِ باری تعالیٰ ہے کہ ’’اعدلوھو اقرب للتقوی ‘‘ انصاف کرویہ تقو ی کے زیادہ قریب ہے، اورمتقی انسان دنیامیں مقامات رفیعہ کا وارث ہوتا ہے۔ اور آخرت میں بھی حور قصور کے وعدے اس کے لیے ہوتے ہیں ،متقی انسان کی عظمت کے ڈنکے دنیا اور آخرت میں بجائے جاتے ہیں۔...

المقال الدينى عند محمود تيمور

Mehmood Taimur، A famous and well known literary figure of Egypt، when started his writing career، besides many literary works، he has penned down many essays too. He has written on different topics including the religious one. His religious writings come in the category of religious essays as their topics are purely religious. His religious essays encompass the following aspects: Love of Religion: He was bred and brought up in a religious family and learnt religious principles. So his essays are imbued in religious spirit. He regards love of religion not a mere part but the very essence of creed. He firmly believes that love of religion and country are the indispensable part of one’s belief. Love of God: His heart was saturated with the love of God. The sighs he heaved from his heart in his religious essays are the clear proof of his love of God. Love of Prophet (PBUH): He believes that you can never have love of God in your heart without the love of His Holy Prophet. Such kind of love is incomplete. He thinks that personality of the Holy Prophet(PBUH) is the living practical example of Holy Quran. Love of Quran: Mehmood Taimur has made clear that the Quran is the miracle of Holy Prophet(PBUH). Quran had influenced his heart deeply. He always meditated on Quran and the recitation of Quran after morning prayer was his daily routine. In short having been raised in religious atmosphere، his heart was free of all vices. On seeing such character traits، every reader may infers the conclusion that his s essays are truly religious in their spirit.

An Analytical Study of Political Parties During Zia Era With Special Reference to Pakistan People Party 1977-1988

Although Pakistan had experienced two Martial Laws before, but the Zia regime was the most crucial in the history of Pakistan where political cleansing was occurred officially with the help of Pakistan Army. Besides Pakistan Peoples Party, policies of General Zia-ul-Haq showed that he was against all the democratic force of Pakistan. And, his such attitude became the reason of starting a Movement for Restoration of Democracy. Although, the rightist political parties were supporting Zia’s policy of Islamization, referendum of 1984 and non-party based elections of 1985, but the popularity of MRD grew up day by day. Junaijo’s demand of getting democratic powers was due to the pressure building by the MRD whose basic objective was to restore parliamentary system in original shape as described in the Constitution of 1973. The results of 1988 election showed that, this movement was against the dictatorial politics of Zia-ul-Haq. This study highlights the role of Pakistan Peoples Party in the politics of Pakistan since its emergence. It covers the issues such as Zulfaqar Ali Bhutto as Foreign Minister during Ayub regime, Chairman of Pakistan Peoples Party, Civilian Martial Law Administrator and President of Pakistan, and Prime Minister of Pakistan. Similarly, this study focuses upon the political environment which was designed after the military coup of General Zia-ul-Haq, where workers and leaders of Pakistan Peoples Party were suffered a lot. After the hanging of Bhutto and implementation of Zia’s policies of Islamization, Movement for the Restoration of Democracy started which is the case study of this research. The consequences of this movement on Zia’s referendum of 1984, non-party based elections of 1985 and Zia-Junaijo differences are also observed here. Keeping in view the organization of the study the thesis deals with the introduction consisted of the statement of the problems, justification and objectives of the study, hypothesis, research questions and organization of the study. It is divided into six chapters. Chapter one focuses upon the role of political parties in Pakistan during different regimes since 1947-77. Chapter two highlights emergence and rise of Pakistan Peoples Party since 1967 and presented different policies and reforms under the leadership of Zulfaqar Ali Bhutto. Chapter three defines imposition of MRD as revolutionary Movement. Participation of other political parties, Benazeer’s hardships, Election of 1985 and its effects on the history of Pakistan. Chapter four tries to evaluate the major steps of Zia-ul-Haq and consequences of controlled democracy. Chapter five deals with the ending of Martial Law and the beginning of controlled democracy. Chapter six is based on conclusion, findings and recommendations.
Asian Research Index Whatsapp Chanel
Asian Research Index Whatsapp Chanel

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