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علی اکبر ناطق۔۔۔ سوانح و تخلیقات

علی اکبر ناطق۔۔۔سوانح و تخلیقات

                علی اکبر ناطق پاکستانی ناول نگار ،افسانہ نگار، شاعر اور نقاد ہیں۔عصری اردو ادب میں ’علی اکبر ناطق‘‘ ان شخصیات میں نمایاں مقام رکھتے ہیں جو پچھلی دہائی میں اردو ادب کے افق پر ابھر کر سامنے آئی ہیں۔ادب کی بہت ساری جہتوں میں مصنف  مذکور نے اپنی قسمت آزمائی ہے اور وہ اس میں کامیاب دکھائی دیتے ہیں۔شاعری ،ناول نگاری،افسانہ نگاری اور تنقید مصنف کے اہم میدان ہیں شاعری میں ان کی پانچ کتابیں ہیں’’سبز بستیوں کے غزال ‘‘غزلیات کا مجموعہ جبکہ’’ بے یقین بستیوں میں‘‘،’’یاقوت کے ورق ‘‘،’’سر منڈل کا راجہ ‘‘،’’ریشم بننا کھیل نہیں‘‘ ان منظومات کے مجموعے ہیں۔حال ہی میں انہوں نے اپنے ادبی سفر میں ایک اور کتاب کا اضافہ کیا ہے جس کا نام’’سفیر لیلی‘‘ہے ،اس میں نظمیں اور غزلیں دونو ں شامل ہیں’’ریشم بننا کھیل نہیں‘‘ کتاب میں مصنف مذکور نے اپنی تینوں کتابوں (نظموں) کے مجموعے کو ایک ہی جلد میں شائع کروایا ہے جو سانجھ پبلی کیشنز سے 2019 ء میں شائع ہوئی۔تینوں مجموعوں کے دیباچے بھی اس کتاب  میں ایک ساتھ شائع کیے گئے ہیں اس کے علاوہ دو افسانوی مجموعے اور ناول نگاری میں ناطق کے ناول’’نولکھی کوٹھی ‘‘اور ’’کماری والا‘‘ ادبی دنیا میں اپنا مقامپیدا کر چکے ہیں۔محمد حسین آزاد کا مرقع لکھنے کے ساتھ ساتھ تنقید پر بھی ایک کتاب ’’ہئیت شعر ‘‘شائع ہو چکی ہے ۔مصنف کی کچھ کتابیں ابھی غیر مطبوعہ ہیں۔ہر وہ مصنف جو ادب کی مختلف اصناف پر کام کر چکا ہو اور صفِ اول کا ادیب جانا جائے تو اس کی ادبی جہات کا مطالعہ اپنی جگہ نہایت اہمیت کا حامل ہے۔

Perceptions of Pakistani Society About Western Enlightenment: An Analysis in the Light of Islamic Teachings

The study was conducted to examine some of the important questions raised by both the religious scholars and the proponents of the Enlightenment movement. The purpose of the study was to interpret enlightenment in Western and Islamic context and to examine the impact of western enlightenment on contemporary Pakistani society in the light of Islamic teachings. The study was quantitative in nature. Survey was conducted to probe into the perceptions of the Pakistani people regarding impact of western enlightenment on various aspects of contemporary Pakistani society. The sample of the study was 1000 people from four provincial headquarters of Pakistan including male and female from urban and rural areas of the provincial capitals. Two research instruments were developed by the researcher based on review of the related literature. First was a questionnaire named WEBI, Western Enlightenment Beliefs Inventory; second was a checklist named WEKAPC, Western Enlightenment Knowledge, Attitude and Practices Checklist. Results showed that most of the respondents were of the view that western enlightenment exerted significant influences on their thinking, lifestyles, and education, culture, media and social practices. Majority of the respondents thought that western enlightenment emphasized on tolerance, cultural harmony, equality, social justice and independent thinking. Gender-wise comparisons indicated that male respondents were more positive towards western enlightenment than the female respondents. It was recommended that Pakistani society needs to be made aware of the philosophy of western enlightenment and Islamic values which are characteristics of western enlightenment movement. There is need to initiate interfaith dialogue to understand socio-cultural dynamics of a Muslim society and a western society.

Exegetical Preferences Tarjihat Adopted by Newwabsiddiqhasan Khan in His Commentary Fath Al-Bayanfi Maqasidal-Quran: Collection and Evaluation from Surah Younus to the End of Surah Al-Ankaboot

According to terminology of the Quranic studies, Tarjīh (plural: Tarjīhāt) means preference of a later exegete to one of the many exegetical opinions about a particular verse or set of verses expressed by the previous generations of exegetes.Such preferences of the exegetical opinions give important clues to methodology and the intellectual outlook of a given commentary on the Holy Quran. This research aims at collection and evaluation of the exegetical preferences of Shaykh Nawwāb Siddīq Hasan Khān in his commentary on the Holy Quran titled Fath al-Bayān Fī Maqāsid al-Qur''ān. His exegetical preferences encompass both Tafsīr bi al-Ma’athūr and Tafsīr bi al-Ra’iy and deal with juridical, linguistic, grammatical, theological, and doctrinal issues. He compares different exegetical opinions and expounds their strength and weaknesses in the light of relevant methodological principles and gives his own judgment at the end. In the present study, such methods and principles would be examined and discussed. It would be investigated what are the bases of his exegetical preferences and to what extent these preferences are plausible according to the methods and principles established in the science of Tafsīr. Thus, the study is envisaged to elaborate characteristics and significance of the selected commentary on the Holy Quran.It may be noted that Fath al-Bayān Fī Maqāsid al-Qur''ān is a well-known commentary on the Quran across the Muslim world. Numerous studies have been carried out on Shaykh Nawwāb Siddīq Hasan Khān’s commentary on the Holy Quran titled Fath al-Bayān Fī Maqāsid al-Qur''ān. However, hardly any study focuses on his exegetical preferences which the present study is particularly focusing on. Some of the specific questions that this study seeks to answer are as follows: 1. What are the methodological foundations of the exegetical preferences of Nawwāb Siddīq Hasan Khān in his commentary on the Holy Quran there are preferences in the rulings of S? 2. heikh Al Qannoji? And on what basis he preferred the opinions? And what terminology has been used when giving his favored opinion? And what is the impact of it in general?3. Whether Nawwāb Siddīq Hasan Khān comes up with some novel interpretations o in his commentary on the Quran and simply confines himself to preference ofone or the other previously stated opinions? The research methodology will include collection, study, and assessment of the exegetical preferences given in Fath al-Bayān Fī Maqāsid al-Qur''ān. These preferences would be compared with the opinions on the same verses or issues expressed by other famous scholars of the field like al-Tabarī, al-Rāzī, Ibn al-Arabī, al-Qurtubī, Ibn ‘Atiyyah, al-Zamkhsharī, al-Baydāwī, Abī Hayyān, Ibn Kathīr, alSayūtī, Abū Sa‘ūd, al-Shawqānī, al-Alūsī, al-Qāsimī, Ibn ‘Ashūr, and so on. Then, these opinions would be analyzed and evaluated in the light of established principles of Tafsīr. At the end, either preferences of Nawwāb Siddīq Hasan Khān will be endorsed or their weakness would be pointed out. In short, this research would be inductive, comparative, and analytical in nature.
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