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مولانا اخلاق حسین قاسمی دہلوی

مولانا اخلاق حسین قاسمی دہلوی؍ حکیم عزیز الرحمان مؤی؍ ڈاکٹر مقتدی حسن ازہری
افسوس ہے کہ گذشتہ دنوں ہماری مجلس علم و دانش کو مولانا اخلاق حسین قاسمی دہلوی، حکیم عزیز الرحمان مؤی اور ڈاکٹر مقتدی حسن ازہری جیسی اہم شخصیتوں سے محروم ہونا پڑا، قرآن مجید اور علوم دینیہ کی تبلیغ، تفہیم اور توسیع میں ان کی خدمات لائق تحسین رہیں، دارالمصنفین سے ان حضرات کا تعلق اخلاص و تعاون کا تھا، معارف میں ان تینوں کی نگارشات آتی رہیں، افسوس ہے کہ اب ان کی جگہ لینے والے نظر نہیں آتے، اﷲ تعالیٰ ان تمام مرحومین کے حسنات کو قبول کرے اور جنت الفردوس کی نعمت سے نوازے، معارف میں ان کا ذکر تفصیل سے آنا چاہیے، آئندہ شماروں میں شاید یہ ضرورت پوری کی جاسکے۔ ( عمیر الصدیق دریابادی ندوی ، نومبر ۲۰۰۹ء)

 

The Role of Values in Social Change: An Analysis from The Qur’ānic Perspective

In the post-industrial revolution world, social change is often studied and understood in the context of change in means of production, mobility, urbanization and change in the constitution of workforce. Role of ethical values is generally confined to personal conduct and manners. Industrial society is supposed to have its own work ethics which may or may not agree with personal ethics and morality. Ethics and morality are generally considered, in the Western thought, as a social construct. Therefore, with the change in means of production or political system, values and morality are also expected to be re-adjusted in order to cope with the changed environment. Sometimes a totally new set of values emerges as a consequence of the change in economic, political, or legal set up. The present research tries to understand the meaning and place of these values in a global socio-cultural framework. Relying essentially on the divine principles of the Qur'ān it makes an effort to understand relevance of these universal and ultimate principles with human conduct and behavior in society.  It indicates that essentially it is the core values, principles, or norms which guide human beings in their interpersonal, social, economic and political matters. Islam being a major civilizing force, culture, and the way of life, provides values which guide both in individual and social matters. The values given by the Qur’ān and the Sunnah are not monopoly of the Muslim. These values are universal and are relevant in a technological society.

علامہ اقبال اور تفہیم علوم : تحقیقی جائزہ

Sir Dr Allama Muhammad Iqbal was an ideologist, a poet-philosopher and a spiritualist personality who was a strong proponent of the political and spiritual revival of Islamic civilization. He had solid comprehension in many knowledge domains. Allama Iqbal expressed his opinion on politics, economics, history, nationalism, philosophy, religion, revival of Muslim life and the universal brotherhood of Islam in scholastic manner. He used poetry, literature and lectures as his medium of expression. In this practice, he developed verbal and written skills in different languages. So these aspects of Allama Iqbal's life are the main theme of my thesis. Although Iqbal did the maximum of his poetry and literary work in Persian and Urdu but he could also read, write and speak other languages. His potential in understandings of Arabic, English, German, Hindi and Sanskrit along with the Persian and Urdu have been elucidated in first chapter. Being a great scholar, he had a special aptitude for imparting his own literary taste in reviving the Islamic culture in Muslim Ummah. In second chapter, focus is on how much Allama Iqbal was related to the domain of justice and law. Dr Allama Iqbal acquired the law education in formal manner from renowned institutions. He practiced as lawyer and established his reputation as professional prosecutor. Political life of Allama Iqbal has been addressed in third chapter. His contributions in Indian politics have been highlighted. Allama's political activities though primarily concentrated on Indian Muslims but he did express his concerns for political issues of Muslim Ummah. He was extremely desirous of secure political and social life for all Muslims. In fourth chapter, Allama Iqbal's understanding of the different economical system has been elaborated with special emphasis on Capitalism vis-a-vis Communalism. However Allama Iqbal has been close to principal working of communalism but he was impressed with Islamic system of economics which he communicated in his book "Ilm-ul-Iqtassadiyat". In fifth chapter, Allama Iqbal as a scholastic philosopher (Mutakkalim — Mahir-e-Ilm-ul-Kalam) scholar has been portrayed. He tried to interpret Islam in such a way as to show that religious doctrines are in perfect harmony with the established rational philosophies. He was well aware of different philosophical ideologies of the world. However, he extended his taste for Greek philosophy but he strictly adhered to Islamic philosophy. His PhD dissertation "Development of Meta Physics in Persia" speaks of his philosophical orientation. Allama Iqbal was well acquainted with the historical events of the world. In sixth chapter Allama Iqbal's efforts for finding out the reasons for the rise and fall of the Muslim nation have been discussed. He illuminated the magnificent era of Muslims' ancestors and urged the Muslim community to reinstate their lost glorious time. In seventh chapter, the Allama Iqbal's association for Islam in comparison with other prominent religions of the world has been spelled out. Allama had the capability to share and compare his Islamic thoughts with other divine and earthly religion. He also delivered lectures/speeches for highlighting the Islamic way of life. He emphasized the world to adopt the Islamic values if they are desirous of peace and harmony. In the last chapter, all the topics, discussed in this complete thesis have been summarized with their significance.
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