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نظر کا دھوکا

نظر کا دھوکا

طاہر طیب

دروازے پر دستک ہوئی۔۔۔ وے بشیرے  !او جا ویکھ ۔۔کون آیا ہے باپ نے آواز لگائی۔۔جی ابا!۔۔ آیا بھئی آیا۔ ۔ ۔   دروازہ کھولا تو  سامنے خلیفہ کھڑا تھا۔۔۔ جی سائیں خلیفہ  بولیں۔۔۔  اس نے پیغام دیا  کہ جمعرات کو  پیر سائیں  آئیں  گے۔۔ یہ کہہ کر وہ چلا گیا۔۔۔بشیردروازہ بند کر کے آیا اور بولا  ۔۔ابا جی ۔۔۔ پیر سائیں آئیں گے  خلیفہ نے بتایا ۔۔۔ باپ نے پوچھا کب ۔۔۔ جمعرات کو ۔۔۔باپ نے سب گھر والوں کو  جمع کیا۔۔۔او نصیرے۔۔وزیرے۔ ۔۔ سب ادھر آ جاؤ۔۔۔۔سب آگئے۔۔۔پیر سائیں جمعرات کو ہمارے مہمان ہیں۔

ابا جی  پیر سائیں تو پہلے فصل  کے پکنے پر آتے  تھے ۔۔۔اس بار اتنی جلدی۔۔۔وزیرے نے حیرت سے پوچھا۔۔۔او وزیر ے ، آ! ۔۔،تو اپنی  بک بک بند کر ۔۔۔ پیر سائیں کی مرضی جب آئیں۔۔۔ مالک ہیں ۔۔۔وہ ہمارے ۔۔۔ ابا نے غصے سے کہا!۔۔۔سب کو سانپ سونگھ گیا ہو جیسے۔

وہ بھی کیا دن تھے  کہ جب بڑے  بولتے تو باقی سب  چپ کرکے سنتے ۔۔ اب تو بڑے اس انتظار میں ہوتے ہیں کہ کب چھوٹوں کاموڈ  ٹھیک ہو تو وہ بولیں ۔۔۔۔ابا نے اٹھتے ہوئے کہا ۔۔۔۔ ہاں ان کے حقے پانی کا خاص خیال رکھنا ہے۔۔ ۔ میں   ان کے لیے کچھ نذرانے کا بندوبست کرتا ہوں ۔۔۔۔صبح ہوئی تو ابا نے گائے کھولی اور اسے لے کر جانے لگا۔۔ ۔ وزیرے نے کہا ۔۔۔ابا کہا ں جا رہے ہو ۔۔ ابا نے جواب دیا ۔اسے بیجنے ۔۔۔ پیر سائیں کو نذرانہ بھی تو دینا ہے۔۔ ۔ میں  چلوں ۔۔۔ابا کی آنکھ کو  دیکھ کر۔۔۔ وزیراسمجھ گیا کہ  جواب ۔۔۔نہیں کا ہے ۔

 جاتے جاتے ابا نے کہا ! ۔۔اور وہ جو دو تین...

سیدہ زینب ؓ کا رسول اللہﷺ سے نکاح اور مستشرقین

Many western scholars have tried to interpret the Holy Qur’an into other languages of the world. William Montgomery Watt and Robert Spencer are included in the list of those commentators of the Qur’an who have presented their Quranic commentary in English language. But while interpreting the verses of the Holy Qur’an about the life, character and teachings of the Holy Prophet both the scholars have fabricated the teachings of the Holy Qur’an. Therefore, the main purpose of this study is to compare and analyze the interpretation of both western writers about the verses of Sūrah al-Aḥzāb in which the necessary information about the marriage of Prophet Muhammad with Hazrat Zainab has been discussed. Through the text analysis method and comparative and analytical approach, this article has raised some of the errors and propaganda elements found in the commentaries of both the Western scholars. The article proves that the writings of Western scholars like this need to be refined and scrutinized carefully in maintaining the sanctity of Islam and respecting the rights of the Prophet Muhammad (PBUH). This paper concludes that all such allegations are either based on fabricated historical reports or false interpretations and misunderstanding of the facts.

A voyage in search of the true religiona study of Maryam Jameelah's conversion to Islam and her critique of Western civilization

Maryam Jameelah is an American Jewish lady who, after her conversion to Islam, migrates to Pakistan on the invitation of Abul A'la Maududi. She is studied mostly as a scholar of modern Western thought. Less information is available regarding her conversion, however. Her writings indicate that her criticism of Western civilization is directly connected to her conversion. Therefore, this research aims to analyze her conversion and its relationship with her criticism of Western civilization. Notably, the complexity of the analytical study of any conversion process is augmented due to the involvement of various underlying motifs, events, and types of conversion. Therefore, Lewis Ray Rambo's heuristic stage model of conversion is used for understanding of psychological, sociological, historical, religious, and anthropological aspects of her conversion. Rambo uses the inter-disciplinary approach to formulate his heuristic model that consists of seven stages including context, crisis, quest, encounter, interaction, commitment, and consequences. This research finds out that adopting many religious traditions, groups, and movements, Jameelah is converted multiple times in her life. Her 'multiple conversions' reveal that it is her quest for the complete satisfaction that moves her from one religious fold to another. Her study of Islam provides her such satisfactory answers that end the process of her multiple conversions. After converting to Islam, she does not convert to any other religion. During her life in Pakistan, she is inclined towards Sufism and starts practicing it. Analysis of her 'multiple conversions' figures out that findings related to the context, crisis, and quest stages of Rambo’s model are almost the same in each of her conversion process whereas some differences are observed in other stages of her conversions. Regarding her criticism of Western civilization, it is observed that during her life in America, she feels the strong impact of secular culture on religion. Numerous factors such as the Reform Judaism especially the work of Moses Mendelssohn, the Western mood of living, the industrial revolution, love of natural beauty, the nonobservant attitude of parents, the genocide of red Indians, and love of classical music make her hate modernism and Western civilization. She claims that modernism or westernization are two sides of the same coin. When she discovers that, being influenced by the theory of evolution, modern scholars are trying to deny the presence of ideals such as permanence and absolute truth in the real life, she decides to spend the rest of her life in defending them by criticizing modern philosophies. In sum, her criticism of Western civilization can be divided into two types. Firstly, she criticizes Western civilization and its impact on Islam by evaluating its philosophical foundations. Secondly, she criticizes the reformers of Islam through hundreds of her book reviews. Moreover, she criticizes both Muslim and non-Muslim scholars of Islam alike maintaining that Islam does not need any sort of reforms or changes. She suggests embracing traditional orthodoxy in all world religions.
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