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کتاب بہترین دوست

کتاب بہترین دوست
کتاب ایک بہترین دوست ہے، دوست سے کبھی کبھار دھوکے اور فریب کاری کا امکان رہتا ہے لیکن کتاب کی دوستی سے اس قسم کے امکان کا شائبہ تک نہیں رہتا۔ کیونکہ جو خلوص اور محبت اس نے فراہم کرنی ہے اس میں کسی موقع پر جا کر تبدیلی کی گنجائش یا کمی نہ ہوگی۔ کتاب کی رفاقت ایک ایسی ہم نشینی ہے کہ جو اپنے رفیق کو کبھی خلوت کا شکار نہیں ہونے دے گی۔ یہ اپنے ہم نشین کے دل میں خلوتوں اور تنہائیوں کی وحشت کوختم کر کے محبت و مودت کے شگوفے کھلاتی ہے۔ کتاب کے مطالعہ سے تاریخ عالم لکھنے کا موقع ملتا ہے۔ قوموں کے عروج و زوال سے شناسائی ہوتی ہے۔ قوموں کی معاشی ، روحانی ، اقتصادی اور سیاسی حیات کے خدوخال سے آگاہی حاصل ہوتی ہے۔
تاریخ اسلام اس بات پر شاہد ہے کہ مسلمان کو کتب بینی و مطالعہ میں ہمیشہ ایک امتیازی حیثیت حاصل رہی ہے، اہل اسلام ہمیشہ کتابوں سے محبت کرتے آئے ہیں ، دسمبر کی زمستانی ہوائیں ہوں یا جون کی تڑپادینے والی دھوپ، وقت عصر ہو یا رات کا پچھلا پہر،تدریسی اسباق کی تیاری ہو یا سفر آخرت کی تیاری، کتب ہائے خیر سے ذی شعور اور ذی فہم و فراست افراد کی دوستی مثالی رہی ہے۔ کتاب سے دوستی مرادعلم دوستی ہوتی ہے او ر علم دوست انسان گلستانِ ہستی کے رنگا رنگ پھول ، صحت مند معاشرے کے ماتھے کا جھومر، بیمار انسانیت کے مسیحا، مرغِ بسمل کی طرح تڑپنے والے لوگوں کے لیے رافت و رحمت اور جہالت کے بحر بیکراں میں ہچکولے کھاتی ہوئی ناؤ کے ناخدا ہوتے ہیں۔
کتاب سے دوستی جینے کا ڈھنگ سکھاتی ہے۔ کتاب سے دوستی قوموں کی زندگی کے نشیب و فراز سے آگاہی کرتی ہے۔ ایک اچھی کتاب انسان...

Exploring the Prevalence of Long-Covid and its Factors among Post-Covid Survivors of Karachi

Long COVID or post-COVID problems are long-term effects of COVID-19 infection that certain people who have contracted the virus can experience. This may result in having persistent symptoms for 3 months or more, such as those who had tiredness, malaise, changed smell and taste, dyspnea, and cognitive deficits three or more months after their initial COVID-19 diagnosis. However, some people may still have inferior work performance and a lower quality of life due to the long COVID episodes. From October 2021 to April 2022, cross-sectional research was conducted in Karachi, utilizing an electronic questionnaire to record sociodemographic data, current comorbidities, and previous episodes of acute COVID-19, post-COVID symptoms, and job performance among COVID survivors. The study's findings revealed that more than 35% of individuals surveyed claimed to have had COVID symptoms for six weeks or more, with approximately 20% to 30% of those reporting frequent coughing and appetite loss. Planning prevention, rehabilitation, and clinical treatment need an awareness of long-term COVID and its related components in order to maximize recovery and long-term COVID-19 outcomes.   DOI: https: //doi. Org/10.59564/amrj/01.01/007

The Tension Between Muslim Law and Social Realities: A Case of Abortion in Pakistan

This study investigates the issue of abortion in Pakistan from the perspectives of women who go through abortion. In doing so, it discusses whether there is a dilemma between the ethics of abortion based on contextual realities, and the Shari‘a law based on the discourses of the Qur’an and the Hadith and their interpretations and applications in the fiqh. The objectives of the research are to investigate how Muslims take decisions about abortion, and who takes them. The empirical research was conducted in Karachi. Using a case study approach, the data was collected through semi-structured interviews and documentary analysis. Three groups of people were interviewed: women who had experienced abortion, doctors, and religious scholars to seek different perspectives. The women were from different ethnic and socio-cultural backgrounds. The findings reveal that women are often not the sole decision makers. With some exceptions, most decisions are taken by husbands. The decision making becomes difficult where husbands do not cooperate and even threaten to use the law against their wives, which gives severe punishments, except when abortions are performed for health reasons and for necessary treatment. The abortion law in Pakistan, derived from Muslim fiqh, has a narrow scope and there exists a tension between the law and social realities. Thus women suffer the most and risk their lives due to restrictive laws and unqualified abortion service providers. Most abortions take place due to poverty and for economic reasons for which people take pragmatic approaches. They rarely consult religious clergy in taking the decisions but most women felt that abortion was a sin. Yet they asserted that they abort out of necessity. Abortion is also used as a means of family planning. It is concluded that judgments about abortions are made based on ethical reasoning under compelling socio-economic realities rather than on beliefs and law, although there remains a tension between the two. Abortion law in Pakistan should provide for equal and mutual consent of husband and wife and broaden its scope as provided in Muslim law. But there is also a need to generate ethical discourses to draw broad principles rather than rules to solve contemporary issues of abortion.
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