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۴۔ زہر رگوں میں اتارنا پڑتا ہے

زہر رگوں میںاتارنا پڑتا ہے

تپتے سورج کی کرنوں کے نوکیلے پتھر

فگار دن کے برہنہ سر پر برس رہے تھے

ریل کی پٹری کو کاٹتی ہوئی کہنہ سڑک پر

انبوہِ آدم رواں دواں

قریب ہی پُل کے نیچے بیٹھے دھوئیں میں پریشاں حال

اپنے وجود کو تلاشتے چند انسان

موت کی آغوش میں پلتے ہوئے

دشت نما چہروں پر بے خوابی کی جھریاں

بد قسمتی کی دھول میں اٹے ہوئے بال

بوسیدہ پیراہن سے جھانکتا استخواں

آنکھوں میں خمارِ آشفتگی

جس میں ٹھکرائے جانے کا غمِ جاوداں پنہاں

 اس ہجومِ آشفتگاں سے ایک ژولیدہ مو

اپنی رگوں میں زہر اتارنے لگتا ہے

 زندگی بے اختیار چیخنے لگتی ہے

اے دشمنِ جاں یہ کیا۔۔۔؟

آشفتہ نوا گویا ہوا

سن اے زندگی!

’’خدا نے فقط تجھے عطا کر کے

بدلے میں مجھ سے کیا کچھ نہیں چھینا

اُس کے بے اماں جہان میں

رشتے بکتے ہیں

جذبات کا بیوپار ہوتا ہے

محبت بھیک مانگتی، تلوے چاٹتی ہے

جھوٹ مسکراتا ہے

سچ دریوزہ گر ہے

ہر کوئی نفرت کا خریدار ہے

اپنے بیگانے ہیں

یہ سب دیکھنے اور سہنے کے لیے

زہر رگوں میں اتارنا پڑتا ہے‘‘

قدیم پنجابی زبان: ہڑپا وادی دی زبان

There are different theories about languages in the world. Linguistics provided different views on the origin of different languages. The Punjabi language is a one of the oldest languages in the world. According to my view, its origin is Dakan, Punjab, Sind etc. This article explores the effects of the Harappan Era on the Punjabi language. Historical references have been made to prove that the language of Harappa was ancient Punjabi.

بررسی منقبت سرایی فارسی اھل بیت اطھار ع در شبہ قارہ از آغاز تا دورہ معغول

‘’ A study of Manqabat Seraie Farsi Ahle- Bait in the Sub-Continent” (From beginning to Mughal Era) The term “Manqabat” means “Praise the character and sacrifices of the Holy prophet (PBUH) and His innocent progeny, the AHLE-E-BAIT (A.S). No Muslim can deny the fact that the Holy Prophet (PBUH) gave so much importance to His family that He (ﷺ) asked only the love of Muslims to His household(Ahle Bait), the only reward for His mission of prophethood. Quran and Sunnah of prophet (ﷺ) are witness to this. Both Quran and prophet’s Households are like heart of Islam. Many verses of Holy Quran and Hadiths of Prophet Muhammad has explained its importance. Manqabat started in Arabic language in the land of Hijaz with the conquest of Iran. Arabic culture, language and Islamic traditions spread in the area, and soon Hamd,Naat,and Manqabat-e Ahle Bait started in Persian poetry. Many famous poets started writing Manqabat. In short, one can say that saying of Naat and Manqabat of Ahle-e- Bait (A.S) is an ongoing journey that will continue. Writing of Manqabat-e Ahle Bait (A.S) started in early seventh century in Indian sub-continent, poets like Khusro, Saib, Ghalib and Meer Taqi Meer have contributed significantly and made the subject more broader and wider. Khawaja Bakhtiar Kaki, Khawaja Moeen-ud-din Chisti and Bu Ali Qalandar are among prominent personalities who wrote manqbat in Persian language in sub-continent. Persian poetry has contributed a prominent part in Naat writing, yet a lot of work has to be done in the field of writing Manqabat-e-Ahle –Bait (A.S) from Salateen era to the year 1857. Hence this research work was carried out. The thesis starts with introduction, in which the meaning of Manqabat- e-Ahle Bait is explained in the light of Quran, Sunnah and sayings of Sahaba (R.A). The thesis is further divided into different chapters. Chapter one starts with the introduction of poetry work of poets of Salateen era (1014-1525 A.D) according to year wise. The number of poets in this chapter are 15. In chapter two, the poetic work of Mughal period with special reference to Manqabat from the year 1525 to 1706 (A.D) is given in year wise. The total number of poets in this near are 22. Chapter three is more elaborative than the previous ones. The era starts from the year 1706 to 1857. The poetic work in The field of Manqabat- e – Ahle Bait (A.S) is given year wise. The total number of poets in this era are 62. This research is a little contribution in Manqabat - e - Ahle Bait (A.S), acceptance is its reward and may be is prayer. I am very much thankful to my supervisor Prof. Dr. Muhammad Iqbal Shahid, Dean, Faculty of Languages, Islamic and Oriental Learning, Chairperson, Department of Persian, GCU Lahore for his valuable suggestions/guidance and time to time positive criticism which brought this research work to a fruitful end.
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