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64. Al-Taghabun/Mutual Neglect

64. Al-Taghabun/Mutual Neglect

I/We begin by the Blessed Name of Allah

The Immensely Merciful to all, The Infinitely Compassionate to everyone.

64:01
a. Whatever is within the celestial realm the terrestrial world is Glorifying Allah – The One and Only God.
b. For HIM is The Sovereignty, and for HIM is The Praise and Gratitude.
c. And HE Manifests Sovereignty over all existence.

64:02
a. It is HE WHO created you as human species starting from Adam and Eve,
b. then, among you, some would be a disbeliever and among you some would be a believer.
c. And Allah Watches over whatever you do: good and evil.

64:03
a. HE created the celestial realm the terrestrial world with truth: meaningfully and for a
definite purpose,
b. and gave you shape and shaped you well,
c. and made the human form to be the best of forms.
d. And to HIM is going to be your return: starting with death and then upon the resurrection.

64:04
a. HE Knows whatever is within the celestial realm and the terrestrial world,
b. and HE knows whatever you hide of your motives and deeds as well as whatever you disclose of them.
c. And Allah is All-Aware of whatever is within the hearts.

64:05
a. Has not the account of those come to you who disbelieved before you in the Missions and the Messages of their Messengers?
b. So they tasted the evil consequences of what they did, and for them was a painful punishment.

64:06
a. That was so because their Messengers came to them with Clear Messages, but they would
mockingly say:
b. What!
c....

عالمی اتحاد و یگانگت کے لئے مکالمہ بین المذاہب کا کردار: تعلیمات نبوی کی روشنی میں

During these troubled times fallacious notions are being deliberately and repeatedly spread throughout the world by many biased, ill-informed and even mischievous persons regarding Islam and Holy Prophet Mohammad(SAW). Those writers have tried to damage the graceful and towering personality of Mohammad(SAW) in the eyes of the world. Thus, Islam is under the pressure of media, politicians, and even financial world donor institutions. The result of all this propaganda is that Muslims are considered a threat to Western way of life. Muslims are portrayed as fanatics, fundamentalists and terrorists. This article presents the Islamic view about interfaith dialogue especially in the light of the Quranic verses and Hadith of Prophet (SAW). Certain events from the life of the Prophet (SAW) have also been quoted when the Prophet Muhammad (SAW) held interfaith dialogue with the rulers, envoys and other factions. These incidents include different strategies of the prophet (SAW) calling DAWA and preaching for interfaith dialogue. At the same time Prophet (SAW) presented Islam as a religion of harmony and peace.

Floristic and Ethnobotanical Enumeration of Thal Desert, Punjab, Pakistan

Thal Desert, Pakistan has unique flora with reference to xeric conditions. Like other desert ecosystems of the country, this desert has been ignored to document the plant biodiversity and its ethnobotanical uses. Keeping in view, the area was surveyed to record flora and ethnobotanical information during September, 2011 to August, 2014. A total of 248 species distributed across 166 genera and 38 families were identified during the survey period. Besides, Heliotropium pakistanicum, H.crispum var. angulosum and H. europaeum subsp. thaliensis are determined as addition to science, while Themeda triandra as new recorded for Pakistan. It inculdes one fern, 4 monocots and 33 dicots families were determined. The most dominating family was Poaceae that contributed 52 species (21.49%), followed by Fabaceae (34 spp., 13.05%) and Amaranthaceae & Asteraceae (17 spp., 7.02% each), Boraginaceae (11 spp., 4.5%), Brassicaceae, Cyperaceae, Euphorbiaceae, Solanaceae (8 spp., 3.31% each), while, rest of the families contributed few number of species. The flora comprised on nine life span in which 122 species (46.74%) were herbaceous nature, followed by grasses (51 spp., 19.54%), trees (28 spp., 10.73%), shrubs (27 spp., 10.34), sedges (9 spp., 3.45%) and climbers (3.07%). With reference to ethnobotanical study, local inhabitants utilize native flora to fulfill their eight use needs such as folk medicine, fuel, fruits, vegetable, fodder/forage, ethno veterinary, soil binder and others. Most of the species were recognized as palatable by the herders and used as fodder (234 spp., 35.62%), followed by folk medicine (120 spp., 18.26%), fuel (108 spp., 16.44%), others (64 xiii spp., 9.74%), soil binder (48 spp., 7.31%), wild fruits (40 spp., 6.09%), vegetables (25 spp., 3.81%) and Ethno veterinary (18 spp., 2.74%). Compared to the medicinal literature, four species viz., Limeum indicum, Launaea residifolia, Farsetia jacquemontiiand Indigofera hochstetteripossessed novel medicinal uses not earlier reported in the literature. Besides, 76 species possessed new uses in addition to the medicinal records. Capparis decidua (Karenh), Moringa oleifera (Suhanjna), Prosopis cineraria (Jand), Salvadora oleoides (Pilu)and Ziziphus spinachristi (Jhar beri) were highly utilized species and ranked first amongst all species which fulfilled six major use categories. This comprehensive study will provide a useful starting point for further ecological and bioprospective research of the study area. The findings of this study will be helpful to foresters, rangeland managers, medicinal plant growers & collectors, economic botanists, ecologists, physiologists, breeders, etc.
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