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مولانا شبیر احمد عثمانی

آہ ناموسِ شریعت و قاموسِ علم
[مولانا شبیر احمد عثمانی]
وا دریغا!آج قلم کو اس ذات گرامی کامرثیہ لکھنا ہے جس کاقلم عمر بھر قرآن و حدیث کے اسرار و حکم کے کشف وتحقیق میں گُہرافشانی کرتارہا۔آج زبان خامہ کو اُس کی ماتم سرائی کافرض انجام دیناہے جوزندگی بھر ملت بیضا کی جراحتوں کے لیے مرہم رسانی کی فکر میں لگارہا۔جس کی زبان قرآن کی ترجمان تھی اورجس کا نطق نوامیس شریعت کابیان۔حضرت الاستاذ مولانا شبیر احمد عثمانی ؒکاسانحۂ وفات اگرچہ ’’وطن سے دور‘‘ پیش آیا لیکن الحمد ﷲ کہ دیارغیر میں نہیں جہاں غالب کے بقول بے کسی کی شرم کے رہ جانے کی تمنا ہوتی۔بے شمار فرزندان توحید نے نماز جنازہ پڑھی اوریہ اس بات کا ثبوت ہے کہ جو بذات خودایک انجمن ہو وہ وطن سے دور رہ کر بھی تنہا نہیں ہوتا۔وہ جہاں بیٹھتا ہے اپنی دنیا آپ پیدا کر لیتا ہے۔
دیوبند اگرچہ ایک چھوٹا ساقصبہ ہے لیکن مقامی اعتبار سے یہاں کے تین خاندانوں نے اس کو ہندوستان کے آسمان شہرت پرآفتاب وماہتاب بنا کر چمکایا اور اسے مرزوبوم کی کلاہ افتخار کاکوہ نوربنادیا۔ایک مولانا نانوتوی کاخاندان جن کے فرزند ارجمند حضرت حافظ محمد احمد صاحب مرحوم تھے، دوسرامولانا ذوالفقار علی مرحوم کاخاندان جس کے گل سرسبد حضرت شیخ الہند تھے اور تیسرا خاندان مولانا فضل الرحمن صاحب عثمانی مرحوم کا تھاجن کے دوصاحبزادے عارف عصر و شیخ طریقت حضرت مولانا مفتی عزیز الرحمن صاحب ؒاورعربی کے بہترین ادیب اور فطری شاعرمولانا حبیب الرحمن صاحب عثمانی ؒعہد حاضر کے اکابر علماوفضلا تھے۔ حضرت الاستاذ مولانا شبیر احمد عثمانی اسی خاندان کے لعل شب چراغ اورمولانا فضل الرحمن صاحب کے فرزند ارجمند تھے۔
حضرت الاستاذ ماہ محرم۱۳۰۵ھ میں دیوبند میں پیداہوئے اس و قت آپ کے والد ماجد ضلع بجنور میں انسپکٹر مدارس کے عہدہ پرمامور تھے۔ تعلیم دارالعلوم دیوبند میں...

Muhammad’s (Saw) Treatment of the Jewish Tribes: A Critique of Robert Spencer’s Views

It is incontrovertibly true that Islam advocates peaceful coexistence with the adherents of other creeds. The holy Qur’an, the primary source of Islamic Shari‘ah, vividly recommends freedom of conscience and religion. Similarly, the prophet (SAW), being the perfect role model for the entire humanity, preached and practiced the lofty ideals propounded by the holy Qur’an and peacefully coexisted with the followers of Judaism and Christianity. Furthermore, the four rightly guided caliphs exhibited tolerant attitude towards their Jews and Christian subjects. In the presence of these models, nonetheless, many contemporary critics of Islam are disinclined to admit this explicit reality. Robert Spencer also sees eye to eye with them. Robert Spencer is an American author and he has published twelve books. He is a member of Melkite Greek Catholic Church. He looks on Islam as a highly intolerant religion. In this connection, he singles out Muhammad’s (SAW) treatment of various Jewish tribes. He maintains that all Jewish tribes viz. Banu Na╔hir, Banu Qaiʽn┴q┐ʽ and Banu Qurai╔ah “received the wrath of Muhammad”. This brief study aims to prove that the treatment meted out to the Jews was not founded on religious prejudice and malice; it was rather commensurate with their wicked demeanor.

Seasonal Variations in Some Physiological Responses of Maize Zea Mays L. under Glasshouse Conditions

In view of the changing climatic conditions mainly related to greenhouse effect, this study was focused on determining the responses of two differentially heat tolerant maize varieties to glasshouse condition. The parameters studies included growth, water relations, gas exchange, photosynthetic pigments, oxidative damage and gene expression. Results revealed that prevailing glasshouse conditions played a crucial role in affecting the maize growth across winter and summer seasons. Despite differences in the growing seasons and varieties glasshouse conditions were adverse for the photosynthetic systems in maize. Major yardsticks of sensitivity were loss of chlorophyll and carotenoids in the light reactions, while reductions in the net photosynthesis and stomatal conductance in the glasshouse grown maize. Prevailing glasshouse conditions were greatly effective in hampering the leaf water relation particularly those of winter sown crop. The glasshouse conditions in winter crop produced oxidative stress on the plants, which was explicit from the increased synthesis of H 2 O 2 , MDA and increased permeability to the ion leakage. Greater free proline accumulation in the tolerant variety not only presented itself as a major amino acid accumulated in environmental stress tolerance but also indicated it as a reliable indicator of tolerance to glasshouse condition in maize. With great varietal difference, changes of temperature and relative humidity inside the glasshouse across the seasons were mainly responsible for the observed changes in mineral nutrients. More distinct changes were evident in K, Ca and nitrate nutrition, which were given greater credence in view of their closer association to the seasonal changes in the environmental conditions inside the glasshouse. Maize seedlings showed sensitivity to high temperature stress, which was recorded from morphological (reduction in shoot fresh weight, dry weight of shoot and root and a reduction in fresh-to-dry weight ratio) and gene expression patterns. The molecular studies suggested that the maize sensitivity to high temperature was mainly due to enhanced coexpression of sag and dhn2 and failure to express hsp70 and sgr2 during relatively long term exposure to high temperature.
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