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مذہبی نظریہ۔

مذہبی نظریہ

                مذہبی نظریے کے حوالے سے وہ مذہب کو لے کر ڈٹ جانے والے انسان ہیں ان کی شاعری میں مذہبی رنگ نمایاں نظر آتاہے۔خصوصاً غزلوں میں ان کے بیشمار اشعار مذہبی تناظر میں دیکھے جاسکتے ہیں۔وہ تلمیحات کو استعمال کرتے ہیں،مذہبی عنصر کو تشبیہات اور استعارات کی مدد سے نمایاں کرتے ہیں،ان کی ذاتی زندگی ہو ،معاشرتی زندگی ہویاپھر زندگی کا کوئی بھی پہلو ہو، وہ مذہب کو اہمیت دیتے ہوئے نظرآتے ہیں۔کہیں وہ مذہب پر طنز کرتے نظر آتے ہیں تو کہیں مذہب کی تاریخ بتاتے نظر آتے ہیں اور کہیں واقعہ کی صورت میں مذہبی داستان سنانے کی جسارت کرتے دکھائی دیتے ہیں۔مسلمانوں کے تاریخی مذہبی عقائدوواقعات کو بھی ناطق نے اپنی غزلوں میں پیش کیاہے۔آب زم زم کا چشمہ پھوٹنے کا پورا واقعہ انہوں نے اپنی غزلوں میں مذہبی عقائد کی نمائندگی کرتے ہوئے سنایا ہے۔ انہوں نے اپنی نظموں میں بھی مذہبی عنصر کو عروج پہ رکھا ہے۔ان کی نظمیں، جن میںمذہبی رنگ نمایاں نظرآتا ہے،درج ذیل ہیں:’’عصابیچنے والا،سفیر لیلیٰ، کلیسا، مدفن، مدینے کا قصہ،سلام وغیرہ وغیرہ ان تمام نظموں  میں مذہبی رنگ نمایاں پایا جاتاہے۔ناطق کی نظم مدینے کا قصہ سے کچھ حصہ ملاحظہ کیجیئے:

’’علی بن محمد تمہیں یاد ہو گا مدینے کا قصہ

یہی وہ مدینہ ،جسے اس کے بانی نے شہر محبت کہا تھا

یہاں اک شریفوں کا گھر

ہل اتیٰ ان کا ورثہ

شریفوں کا گھر تھا خدا کی طرف سے زمانے پہ آیت‘‘(23)

                اس نظم میں وہ مذہب کی نمائندگی کرتے ہوئے نظر آتے ہیں۔مدینے کا قصہ سنا رہے ہیں اور نبی پاکﷺکے گھرانے کی بات کررہے ہیں۔مذہبی نظریہ کی بات کریں تو انہوں نے اپنے ناول...

Optimization of Consumption in Divine Context: Basic Principles and Extension

ABSTRACT: The paper aims to analyze the behavior of Islamic consumers that how they can get the maximum possible satisfaction in divine constraints. Islamic consumers ought to be socially conscious economic agents. They will always take into consideration that what their consumption means for the rest of the society? In the Islamic theory of consumption, we essentially look for both “religious success and personal gains”. Islam believes in aggregate welfare but at the same time it does not ignore personal gain i. E. Maximization of personal utility or profit. A rational Islamic consumer will never spend all his money on material goods for maximization of his own utility. He will allocate some portion of his earning towards spending in the way of Allah (S. W. T), thus the total utility for an Islamic consumer can be decomposed into two parts; material utility plus eternal utility. We have assumed that eternal utility is at least as good as worldly utility (U, >Um) ¥ \ye conclude that total utility derived from spending on material goods plus eternal utility derived from spending in the way of Allah (SWT) will be at least as good as utility derived from the ncome of the consumer allocated towards the consumption of material commodities only. Finally, we may conclude that based upon the satisfaction of needs in divine context, resources will be allocated towards Islamically valid, humanly productive and economically efficient goods and services. PDF

Markers Assisted Selection for Yield Contributing Traits in Edible Pea Lines

Many germplasm of Pisum sativum have been screen for estimation of genetic diversity, cluster plating and gene linkages. Little attention has been given to the development of homozygous lines from single seed descent method in pea. In the present study 24 pea lines were evaluated, out of 24 lines, 20 pre-developed novel lines of Pisum sativum were achieved through single seed descent method from the cross of Falloner and 11760-3ER. In parental combination, Falloner (female) was dwarf, bushy tendrils, leafless, no anthocyanin pigmentation, creamy flower, green pod, creamy seed color, smooth seed shape, disease resistant and low yielding. Whereas, 11760- 3ER (male) was tall, normal tendrils, leaflet present, anthocyanin pigmentation present, purple flower, purple pod, brown seed color, rough seed shape, disease susceptible and high yielding. The control lines for comparative performance was Climex (PL-22) and local cultivar (PL-21). All the selected pea lines were evaluated through morphological and molecular markers in order to select high yielding and powdery mildew resistant novel lines. These lines were further screened for estimation of genetic diversity and genetic linkages. In morphological traits analysis 9 qualitative and 22 quantitative traits were studied. Based on quantitative traits analysis, two novel high yielding and disease resistant pea lines (PL-4 and PL-5) were selected for seed certification. The grain yield of PL-4 and PL-5 is significantly (p< 0.05) high as compared to PL- 21 and PL-22. Regarding traits association, "seed coat with anthocyanin pigmentation" showed genetic linkage with "pigmentation on flower and leaf axil" and vice versa. Interestingly, the cluster analysis grouped "tall/low yielding", "dwarf/low yielding", "tall/high yielding", "dwarf/high yielding" pea lines independently. For molecular characterization, 20 RAPD and 85 SSR markers were screened to estimate genetic diversity and genetic linkage. The RAPD markers amplified 69 bands out of which 95.6% bands were polymorphic. The similarity indexes were ranging from 0.43 to 0.88%. Furthermore, out of 85 SSR markers, 12 showed genetic polymorphism and produced an average of 2 alleles per SSR locus. The polymorphism information content (PIC) values of SSR markers ranged from 0.08 to 0.47, with an average of 0.33. Nei’s genetic distance (GD) between accessions ranged from 0.10 to 0.92. Among the total used SSR primers, only P628 SSR marker showed significant linkage with grain yield traits at 90.91% probability. The linkage of the marker was reconfirmed through Chi-square test and showed r = 0.918 (P ≤0.00) genetic linkage. This markers can be directly utilized in MAS breeding for the selection of high yielding edible pea lines.
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