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Muhammad - The Recipient of The Qur’an

Muhammad -
The Recipient of The Qur’an

Muhammad was the only child of his parents – Sayyed ‘Abd-Allah bin ‘Abd Al-Muttalib Al- Hashemi and Sayyedah Aminah bint Wahb Al-Zuhriyya. He was born in Makkah, a commercial metropolis and a pilgrims’ hub in the Arabian Peninsula. His father passed away before his birth, and the mother when he was six. A shepherd in early life and a successful merchant in adulthood, he married Sayyedah Khadijah bint Khuwaylid at the age of 25. The happy couple became the parents of two sons and four daughters.

Muhammad ibn Abd-Allah was reputed to be a friendly and trustworthy gentleman with an impeccable character. He was admired for his generosity as well as his wisdom. The mutually hostile factions often called upon him to act as an arbiter. At home, he was known for his caring and helpful attitudes.

As he was attaining maturity, he was getting deeply disturbed by the social and moral environment around him. He found the idolatry and fetishism unholy and social injustices distressing. He increasingly began to search for a response to his own agony at the injustice and chaos around him by resorting to meditation and seclusion. He would go away from home for several days in a row and stay in a small cave on Mount al-Noor, it is a cave hiding in shyness and seclusion with a difficult access, named Hira.

One midnight, during the last week of the month of Ramadan that the Cave lightened up. It witnessed the presence of rows over rows of angels led by the Arch Angel, Gabriel. Muhammad got bewildered. It brought him awe, fear and foreboding. It was an experience unique of its kind; unique...

منهجية الاشتقاق في اللغة العربية

Language is the identity of a nation, a region and a territory, which serves as a link between the people of that nation and territory. On the other hand, it causes unity, uniformity, brotherhood and love. That’s why study of language has been the subject of conversation of scholars and researchers from the very first day. Wherever human beings exist on this earth planet, there are languages with their noun, verb, preposition and its sub kinds i. E. Present, past and future tense, subject, Object and pronoun. A complete structure of language is founded upon which the learned men have made valuable contribution in various decades. Survival and development of these languages owe to the efforts of these learned people. The current research study is also an effort in which discussion has been made with reference to Arabic language. Arabic is the fourth largest language of the world. It is spoken and understood in Saudi Arabia, U. A. E, Egypt, Syria, Iraq, Iran, Jordon and Morocco. 3 The Universities all over the world, particularly those Universities which have leading role in the present time, not only adopt Arabic Language as medium of instruction but are not second to the Arabs in respect of Arabic Language. The present article discusses the one aspect of this historical grand language namely “derivation”. What is the source of derivation in the Arabic Language? How words are formed and how they are refined. What are different theories regarding derivation. This article is an effort to explain all these aspects

Medical Malpractice: An Analytical Study in the Light of Shariah & Law

Medical malpractice is professional misconduct or unreasonable lack of skill by the practitioners in the field of medicine. At present, such malpractices are not only an issue of developing countries but of developed countries as well. In Pakistan, the situation of law regarding medical malpractice has not remained very encouraging, for two main reasons. First, Pakistan lags behind in healthcare system, although its basic structure is quite similar to the world’s leading systems, that is, ‘National Healthcare System’ of England. Lamentably, this extensive infrastructure has not been translated in delivery of good healthcare due to the lack of political will, thorough supervision, insufficient legislation and inefficeinet implementation. Secondly, Pakistan, being former colony of British India, provides ‘law of torts’ to be invoked in cases of medical negligence, that has reached to commendable maturity in England nonetheless an immature segment of legislation in Pakistan. Consequently, unlike recent past, very few instances of medical malpractice were brought into litigation. However, a recent increase in number of such cases seems a good indicator to show that the law of medical malpractice has started taking roots in Pakistan under the influence of different jurisdictions. Thus, following Indian example, Pakistan has included medical services within the ambit of consumer protection laws. However, it is detestable to include medical services within the scope of consumer laws. It may lead to an acceptance to the element of consumerism in the field of medicine, which is a noble profession to serve humanity rather than a business venture for the maximization of profit. Sharī‘ah, on the other hand, provides basic guidelines regarding medical ethics and liability of medical practitioners in case of medical malpractice that may be adopted in legal system of Pakistan. Moreover, its criminal law provides a complete tariff of monetary compensation for bodily harm. Pakistan can learn lessons from Sharī‘ah and English law, in order to develop a comprehensively dedicated law on the given subject. Thus, this thesis suggests proposal for development of medical malpractice law for Pakistan in the light of Sharī‘ah and English law.
Asian Research Index Whatsapp Chanel
Asian Research Index Whatsapp Chanel

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