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حدود کی تنفیذکی فضیلت

حدود کی تنفیذکی فضیلت
اسلام میں حدود قائم کرنے کی میں بہت فضیلت بیان کی گئی ہے۔ ذیل میں چند روایات نقل کی جاتی ہیں:
﴿تِلْكَ حُدُودُ اللَّهِ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ ۔ ﴾33
"یہ اللہ کی مقرر کردہ حدیں ہیں ، جو اللہ اور اس کے رسول کی اطاعت کرے گا، اسے اللہ ایسے باغات میں داخل فرمائے گا جن کے نیچے نہریں بہتی ہیں ۔ "
گویا کہ اللہ کی حدود میں رہنا اللہ اور اس کے رسول ﷺ کا مطیع و فرمانبرار بننا اور شریعت مطہرہ کے احکامات کے مطابق زندگی گزارنا سمجھا جائے گا ، جس پر جنت کا وعدہ کیا جارہا ہے۔ اسی طرح حضرت ابو ہریرہ (م:59ھ)سے مروی ہے کہ رسول اللہ ﷺ نے ارشاد فرمایا
" حَدٌّ يُعْمَلُ بِهِ فِي الْأَرْضِ، خَيْرٌ لِأَهْلِ الْأَرْضِ مِنْ أَنْ يُمْطَرُوا أَرْبَعِينَ صَبَاحًا ۔"34
"روئے زمین پر کسی حد پر عمل کیا جانا اہل زمین کے لیے چالیس دن کی بارش برسنے سے زیادہ بہتر ہے۔ "
حضرت ابوہریرہ (م:59ھ)سے روایت ہے کہ رسول اللہﷺ نے فرمایا
" إِقَامَةُ حَدٍّ يُعْمَلُ بِأَرْضٍ خَيْرٌ لِأَهْلِهَا مِنْ مَطَرٍ أَرْبَعِينَ لَيْلَةً "35
"اللہ کی حدود میں کسی حد کا قائم کرنا چالیس رات پانی برسنے سے بہتر ہے۔ "
حد گناہوں کا کفارہ ہے، جیسا کہ خزیمہ بن ثابت  سے مروی ہے کہ رسول اللہ ﷺ نے ارشاد فرمایا
" قال من أصاب ذنبا أقيم عليه حد ذلك الذنب فهو كفارته۔"36
"جب کوئی گناہ کرتا ہے اس پر جب حد لگ جائےتوحد اس کے گناہ کا کفارہ ہے۔ "
دنیا میں حد جاری ہونے پر سزا ملتی ہے لیکن آخرت میں یہ بھی نہیں ہوگی، جیسا کہ حضرت علی نے فرمایا
" مَنْ أَصَابَ حَدًّا فَعُجِّلَ عُقُوبَتَهُ فِي الدُّنْيَا فَاللَّهُ أَعْدَلُ مِنْ أَنْ يُثَنِّيَ عَلَى عَبْدِهِ العُقُوبَةَ فِي الآخِرَةِ،...

انسانی دودھ کی خرید وفروخت اور رضاعت کے مسائل

This paper discusses the Islamic jurisprudence as well as the scientific stance regarding breast feeding. Breast feeding is a natural gift for a new born baby, which not only nourishes the infant but also provides great immunity to him. The new scientific research has clarified its importance by calling it the most essential element giving natural immunity that keeps a child healthy and free of diseases. Many developed countries have started “Human Milk Banks” as we have blood banks here. The Human Milk banks provide milk which is like natural food to deprived infants. By taking the milk from “Milk Banks” it creates serious moral and religious problems in the context of motherhood and family relations. This can even cause problems like declaring “Hurmat-e-Nikᾱḥ”. In this paper such issues are elaborated in the light of Qur’an, Sunnah and Islamic jurisprudence.

Women and Maternal Health Care Providers’ Perceptions, Beliefs and Attitudes Towards Use of Epidural Analgesia for Labour Pain Relief

Background: Epidural analgesia (EA) is considered the gold standard for relief of labour pains due to its effectiveness, safety and flexibility of use. There is a disparity of utilization between high and low & middle income countries with lack of knowledge and resources implicated. Aga Khan University Hospital Nairobi is a well-resourced facility with a well-established EA service. This study explores the perceptions, beliefs and attitudes of women seen at the facility towards EA and how these affect their decision to use the method. It also explores health care providers’ views on the method and how they influence the women’s choice. Finally, it considers the perspectives of the women and health workers on what approaches could be taken to improve uptake of the method. Objectives: Primary Objectives 1. To explore women’s perceptions, beliefs and attitudes towards epidural analgesia use in labour. 2. To explore obstetric healthcare providers’ perceptions, beliefs and attitudes towards epidural analgesia use in labour. Secondary objective 1. To explore the views of women and health care providers on what approaches would increase uptake of epidural analgesia in labour. Methodology: This exploratory qualitative study involved in-depth interviews (IDIs) conducted among pregnant women, consultant and resident obstetricians and anaesthesiologists and two focused group discussions (FGDs) conducted among midwives, at the Aga Khan University Hospital, Nairobi (AKUHN). Interviews were carried out to theoretical saturation after which verbatim transcription of the audio recordings into textual form was done followed by thematic content analysis using the framework method proposed by Ritchie and Spencer. Results: Six main themes emerged from the study; factors determining perceptions, beliefs and attitudes to epidural analgesia; knowledge of participants regarding epidural analgesia; actual perceptions, beliefs and attitudes regarding epidural analgesia; usual practice by health care providers regarding labour pain relief; barriers to the use of epidural analgesia and the views of women and health care providers on how to improve uptake of epidural analgesia. Conclusion: Misperceptions exist among women and healthcare providers regarding epidural analgesia. Awareness needs to be raised to dispel the myths and disseminate accurate information regarding the method. Cost is a significant barrier to uptake of the method and measures to improve affordability should be taken into consideration.
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