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چڑی تے کاں

چڑی تے کاں

اک درخت اتے اک چڑی تے اک کاں رہندے سن۔ اوہ دونویں گوہڑے دوست تے گوانڈھی وی سن۔ اوہناں دونواں رل کے سوچیا کہ کیوں نہ کنک بیج لئی جاوے۔ اگلے دن متھے ہوئے ویلے تے چڑی نے کاں نوں ہل چلاون لئی کھیت جاون دا آکھیا۔ کاں نے اوہنوں جواب دتا:

ٹاہلی اتے آواں گا

جھنکنے چھنکاواں گا

توں چل میں آواں گا

چڑی چلے جاندی اے۔ کاں نہیں جاندا۔ چڑی نوں ہل اکلا ای چلانا پیندا اے۔ کجھ دناں بعد بی بیجن دی واری آندی اے۔ چڑی نے کاں نوں مڑ کھیت جاون لئی آکھیا۔ پر کاں نے پہلے والا ای جواب دتا۔ چڑی نوں ایہہ کم وی اکلے ای کرنا پیا۔ کجھ دناں بعد جدوں فصل نوں پانی لاون دا ویلا آیا تاں چری نے کاں نوں مڑ کھیت جاون لئی آکھیا۔ کاں نے اوہو جواب دتا تے کھیت نہ گیا۔ چڑی اکلے ای کھیت نوں پانی لاہ کے گھر پرت آئی۔ جدوں فصل نوں گوڈی کرن، کھاد پاون تے واڈھی کرن دا ویلا آندا اے۔ کاں نئیں جاندا۔ چڑی نوں ایہہ سارے کم اکلے ای کرنے پیندے نیں۔

جدوں ساری کنک وڈی گئی تاں کاں ڈر کے کھیت جاندا اے تے ساری کنک آپ رمکھ کے توڑی چڑی نوں دے دیندا اے۔ چری اوہدے کولوں اپنے حصے دے دانے منگدی اے پر کاں نہیں دیندا۔ فیر اک دن بہت زور دی مینہ پیندا اے تے چڑی اپنا گھر توڑی وچ بنا لیندی اے تے کاں کولوں دانیاں دا گھر نہئیں بندا۔ کاں چڑی نوں اپنے گھر پناہ دیون لئی آکھدا۔ چڑی انکار کر دیندی اے۔ کاں باہر مینہ وچ پجھدا رہندا اے تے اخیر ٹھنڈ نال مر جاندا اے۔ سویرے چڑی...

قانون ضرورت: اسلامی اور مغربی نظریات کا تعارف اور مقارنہ

Mankind among the other creatures is a superior creation of Allah. Though he has been gifted and empowered with strength and logic, yet at times he becomes vulnerable or unfortified during his life span. To handle and manage such weak events and moments of life, Allah has laid down a law of necessity upon him. Since Islam is the religion of ease, comfort and compassion in all matters, therefore on the one hand it provides the regular course of system for the usual and routine matters, while on the other hand it promulgates the law of necessity for unusual and extra ordinary matters. The Western legal system also recognizes such concept of law, but as compared to Islamic concept of law of necessity it does not cover all the aspects of human vulnerability. This paper puts forth a discourse that how this exceptional segment of law can be applied and what is the difference between the Islamic concept of law of necessity and that of which the western legal system has.

Regional Integration and Liberal Economic Order in Saarc: A Case Study of Trade Relations Between Pakistan and India under Safta Regime 1997-2015

The South Asian Association for Regional Cooperation (SAARC) was established in 1985 with the aim to accelerate economic growth and social progress in the region. It was assumed by the proponents of SAARC that wealthier South Asia would be peaceful and powerful politicoeconomic entity, because increase in wealth and economic cooperation among states would improve human development index and decrease intra state political conflictsin South Asia. SAARC initiated trade liberalization policies since 1994 when SAARC preferential trade agreement was signed. Though the scope of trade liberalization was limited in the purview of SAPTA due to its positive list approach to intraregional trade, yet it paved the way for SAARC Free Trade Area (SAFTA). The establishment of SAFTA in 2004, boosted up the morale of SAARC and it started to visualize complete economic integration in South Asia in near future. However, SAFTA have not meet to its expected results and volume of intraregional trade is still low and the goal of wealthier South Asia is still far away. In this context, this study is outlined to analyze the liberal economic dimension of SAARC. It highlights the evolutionary process of trade liberalization in the region of South Asia and analytically evaluates the contribution of SAARC towards economic integration of South Asia. In addition it highlights the international economic scenario in which the establishment of Free Trade Area had become desirable for SAARC member countries. For this purpose, the study emphasizes on three major research questions; why the liberal economic practices are desirable in SAARC? Why SAFTA has not been fully implemented yet? And what are the major hindrances in the establishment of Free Trade regime in SAARC? To evaluate the effectiveness of SAFTA, study emphasizes on the Pakistan – India trade relations under SAFTA regime for in-depth analysis. This part of the study uses comparative approach. It includes a comparison between overall economic structure of Pakistan and India and comparison of bilateral trade trend between India and Pakistan before and after SAFTA through using statistical data. Further it covers all economic and noneconomic hindrances to bilateral trade between Pakistan and India. During the study, primary data is collected through structured survey and open ended interviews from stakeholders. For static analysis, data is gathered from internationally recognized databases of World Bank, UNTACD, WTO and World Economic Forum. The study finds out that regional integration without trade liberalization is impossible. SAARC is working on the agenda of economic integration in South Asia through its apex body, SAARC Chamber of Commerce and Industry; though the process of integration is slow but it is steady. In the age of globally integrated trading system, protectionism will no more a good choice to protect domestic industries. South Asian countries will have to reform their domestic macro-economic policies for implementing trade competitiveness measures in their respective states. Regional connectivity and trade facilitation measures under SAFTA has boosted up the foreign direct investment to South Asia. Further, this study finds out that power asymmetries in SAARC have make the process of trade liberalization slow, India will has to reconsider its role in SAARC as through showing its hard and soft power, it has disrupt the trade negotiation process on the platform ofSAARC on many occasions. However, the study contributes to understand the relation between regional integration and liberal economic order in the purview of SAARC.
Asian Research Index Whatsapp Chanel
Asian Research Index Whatsapp Chanel

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