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مسجد حسین

مسجد حسین

مسجد الازہر شریف اور مسجد حسین کے درمیان ایک بڑی شاہراہ ہے ہم نے اس بڑی شاہراہ کو مشکل سے عبور کیا ،کیونکہ یہاں گاڑیوں کا رش انتہا پر تھا ۔عشا کی نماز کے لیے ابھی کچھ وقت باقی تھا ۔مسجد حسین کے میناروں پر لگے لائوڈ سپیکروں سے خوش الحان قاری کی تلاوت کی آواز کانوںکو بھلی لگ رہی تھی ۔جوں ہی قاری آیت کے خاتمے کے بعد سانس کی بحالی کے لیے وقفہ لیتا تو ساتھ بیٹھے سامعین داد کے طور پر بلند آواز سے ’’اﷲ‘‘پکارتے ۔دکتور محمود نے بتا یا کہ یہ ایک تاریخی مسجد ہے یہاں امام عالی مقام حضرت امام حسین ؑ کا سر مبارک دفن کیا گیا ہے ۔یہاں دنیا بھر سے اہلِ تشیع زیارت کے لیے آتے ہیں ۔اس مسجد کی انفرادیت یہ بھی ہے کہ قاری عبدالباسط اور کئی دوسرے قرأ یہاں نماز سے پہلے تلاوت کرتے اور سامعین سے داد وصول کرتے رہے ہیں یہ روایت آج بھی قائم ہے۔ امام حسین ؑ کے سر مبارک کے حوالے سے جب اہلِ تشیع دوستوں سے تصدیق کی تو معلوم ہوا کہ صرف شیعہ فرقے دائود بوہری کا یہ دعویٰ ہے باقیوں کا نہیں ۔قبلے کی طرف منبر سے دائیں جانب ایک بڑے ہال میں چاندی کی جالیوں سے سر اقدس والی جگہ کو ڈھانپا گیا ہے ۔ زائرین اس کے گرد چکر لگا رہے تھے بعض وہاں نوافل پڑھ رہے تھے۔ یہاں مکمل مسلکی آزادی تھی ۔کوئی شیعہ کافر ،کوئی سنی کافر کی آوازیں نہ تھیں ۔چند مخیر حضرات لوگوں میں نیاز تقسیم کر رہے تھے ۔مجھے بھی ایک سخی نے کھجور ،ٹافیوں اور چاکلیٹ کے پیکٹ تھما دیے ۔

مسجد حسین ایک کشادہ مسجد ہے نمازِ عشاء کے لیے جب جماعت کھڑی ہوئی تو میرے خیال کے برعکس پوری مسجد...

ENVY A PSYCHOLOGICAL DISORDER: AN ISLAMIC PERSPECTIVE

A negative feeling that creates displeasure and anger is known as envy. It is produced by the negative attitude towards others, having assets, greater characteristics and fair potential than him. It is a psychological disorder that creates a nuisance in society and leads to social discontent. Such kind of psychological disorder gives rise to hatred and creates an environment of enmity and mistrust. Its magnitude and impact are very high and result in conflicts and jealousy. Such a situation is disliked in Islam and is taken very seriously and rejected at all levels. It is a mental disorder that disturbs the human psyche at local and international levels, resulting in chaos and disorder. Islam guides its followers in particular but humans, in general, to remain away from it to save humanity from anarchy and psychological sickness. Islam respects humanity and guides us to preserve human dignity and values of life. It prescribes detailed solutions to such a problem to preserve human beings. In this paper, an attempt is made and a detailed analysis is provided about its occurrence within the Islamic context and methods of safety are provided to safeguard humans from the malice of envy.

Evaluation of Antimicrobial, Antioxidant and Anticancer Activity of Selected Indegenous Medicinal Plants of Pakistan

From the last few decades, herbal products have been recognized globally.Plants have a major role in human’s life as they maintain and treat numerous diseases of both animals and humans. Medicinal plants are the major source of components that can be used in drug industry. Medicinal plants have exhibited potent antibacterial, antifungal, antiviral and anticancer activities. Currently, natural products are a part of more than half of all the recent drugs in use as they are cost effective and safe to use as compared to synthetic medicines. As medicinal plants are gaining importance day by day, eight medicinal plants have been selected to estimate biological potential of crude extracts. These include Portulaca grandiflora, Cynodon dactylon, Oxalis corniculata, Boheravia diffusa, Geranium wallichianum, Melia azedarach, Lawsonia inermis, and Paeonia emodi wall. Different polar and non-polar solvents were used to prepape extracts of these plants, and evaluated for their antibacterial, antifungal, antioxidant and anticancer activities. Folin Ciocalteo and aluminium chloride methods were used to find out the total phenolic and flavonoid contents respectively. Three common methods were used to evaluate the antioxidant property of selected medicinal plants including 1,1-Diphenyl-2-picrylhydrazyl (DPPH) radical scavenging activity, reducing power assay and phosphomolybdenum based total antioxidant capacity. Antibacterial activity was determined by disc diffusion method against six multi drug resistant strains and two sensitive reference strains. Antifungal activity was measured by agar disc diffusion assay against five fungal pathogenic strains. These crude plant extracts were also estimated for their anticancer potential against three cancer and one normal cell line including Hep2 (hepatic cancer), DU145 (prostate cancer), MDA-MB 231 (breast cancer) and MCF-10A (normal breast cell line). Further, the most active extracts were used to estimate their role in apoptosis via flow cytometry, annexin V/FITC and DNA frangmentation assay. For prevention of metastatic cancer crude extracts of plants were investigated for their wound healing and invasive potential, and also for NF-ĸB signaling pathway through Western blotting of apoptotic genes.Selected plant extracts were active against multidrug resistant bacterial strains, as maximum zone of inhibition was observed in ethanolic extract of G. wallichianum against S. typhi (43.3±1.5 with MIC of 25 µg/ml) and second highest in methanolic extract of P. grnadiflora against P. aeruginosa (36±1 with MIC of 25 µg/ml). Highest zone of inhibition against fungus was obtained from methanolic extract of P. grandiflora and ethanolic extract of C. dactylon (18±1 and 18±1.4 with the MIC of 50 µg/ml) against C. albicans. Maximum flavonoid and phenolic contents were obtained from alcoholic (methanloic and ethanolic) extracts while from polar extracts i.e. n-hexane phytochemicals were least extracted. Methanolic extracts of P. grandiflora contained highest amount of phenolic contents (89 µg GAE/mg) while lowest in n-hexane extracts of O. corniculata and P. grandiflora (15 µg GAE/mg). Highest amount of flavonoids were found in methanolic extracts of M. azedarach and B. diffusa (72 µg QE/mg). Maximum DPPH scavenging activity was estimated in ethnolic extract of O. corniculata (IC50 of 38 µg/ml) while second highest for methanolic extract of P. grandiflora (IC50 of 40 µg/ml). Reducing power of methanolic extract of O. corniculata was 2nd highest (11.5 µg AAE/mg) while highest reducing power was obtained in methanolic extracts of P. emodi (15.29 µg AAE/mg). Polyphenols in high amount in selected plant extracts have shown high antioxidant potential thus showing a positive correlation between phenolics and free radical scavenging power of plants. P. grandiflora exhibited highest anticancer potential by its methanol (PGM) and nhexane (PGH) extracts against MDA-MB 231 breast cancer cell line with lowest IC50, thus P. grandiflora was selected for further analysis on MDA-MB 231 cells. As P. grandiflora inhibit the breast cancer cells, this inhibition was connected with the cell cycle arrest in its early phases (G0/G1), consequently apoptosis was induced by high levels of annexin V+ve cells and aggregation of cells in Sub-G1 population. Thus both the extracts PGM and PGH inhibited the proliferation and induced apoptosis through inhibition of NF-ĸB pathway and its related apoptotic genes (XIAP, Bcl-2, Bcl-xL, survivin and cyclin D1). Caspase-3 activation through PGM and PGH also indicated the persuasion of apoptosis. It was observed that PGM and PGH repudiate IĸBα phosphorylation and constitutive NF-ĸB activation in MDA-MB 231 cells. Furthermore, PGM and PGH also prevent the metastatic ability of MDA-MB 231 cells evaluated through wound healing and invasion assay. Present study concludes that selected medicinal plants of Pakistan have strong antimicrobial, antifungal, antioxidant and anticancer potential; these plants specifically P. grandiflora should be further analyzed completely through isolation and characterization of active secondary metabolites responsible for all these activities
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